Archaeology

Currently Yangshao and Hongshan cultures provide the earliest evidence for Feng Shui. Until the invention of the magnetic compass, apparently Feng Shui relied on astronomy to find correlations between humans and the universe.
In 4000 BCE the doors of Banpo dwellings were aligned to the asterism Yingshi just after the winter solstice — this sited the homes for solar gain.[5] During the Zhou era, Yingshi was known as Ding and used to indicate the appropriate time to build a capital city, according to the Shijing. The late Yangshao site at Dadiwan (c. 3500-3000 BCE) includes a palace-like building (F901) at the center. The building faces south and borders a large plaza. It is on a north-south axis with another building that apparently housed communal activities. The complex may have been used by regional communities.
A grave at Puyang (c. 3000 BCE) that contains mosaics of the Dragon and Tiger asterisms and Beidou (the Big Dipper, Ladle or Bushel) is oriented along a north-south axis.[7] The presence of both round and square shapes in the Puyang tomb, at Hongshan culture ceremonial centers and the late Longshan settlement at Lutaigang, suggests that gaitian cosmography (heaven-round, earth-square) was present in Chinese society long before it appeared in the Zhou Bi Suan Jing.
Cosmography that bears a striking resemblance to modern Feng Shui devices and formulas was found on a jade unearthed at Hanshan and dated around 3000 BCE. The design is linked by archaeologist Li Xueqin to the liuren astrolabe, zhinan zhen, and Luopan.
Beginning with palatial structures at Erlitou,[11] all capital cities of China followed rules of Feng Shui for their design and layout. These rules were codified during the Zhou era in the Kaogong ji (traditional Chinese: simplified Chinese: “Manual of Crafts”). Rules for builders were codified in the carpenter’s manual Lu ban jing (traditional Chinese:; simplified Chinese: “Lu ban’s manuscript”). Graves and tombs also followed rules of Feng Shui, from Puyang to Mawangdui and beyond. From the earliest records, it seems that the rules for the structures of the graves and dwellings were the same.